All Articles For As to our good works

Previous article in this series: July, 2021, p. 424. Most recently in this series I have expounded the biblical concept of the righteousness of Christ which is imputed to us in justification. As our representative head, Jesus came under the law, was rendered guilty in our place, and suffered all the punishment that the law threatens for our transgressions. He suffered all the punishment we deserve for our sins. On our behalf He also rendered in full all the obedience that the law demands for the satisfaction of God’s justice. He provided all the obedience necessary for us to be...

Previous article in this series: April 15, 2021, p. 327. The testimony of the gospels The obedience of Christ comprehends the totality of the Father’s will as it was perfectly performed by Christ, the Servant of Jehovah, during His vicarious life on earth. Last time we demonstrated that the Scriptures and Reformed confessions teach that Christ’s perfect, lifelong obedience is imputed to our account in justification as our righteousness before God. Romans 5:19 teaches, “For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.” Even as many are reckoned...

What justification is When God justifies the guilty, elect sinner by imputing to him the righteousness of Christ, He not only subtracts something from the sinner’s account but He also adds to it. The Reformed faith teaches that in the act of justification God executes a kind of legal subtraction in clearing the sinner’s account of all his guilt. God pardons the sinner by canceling all his debts and declaring, “I forgive you. It is as if you never had had nor committed any sin” (cf. Heidelberg Catechism, LD 23). In the one act of justification, God also executes a...

Previous article in this series: December 1, 2020, p. 106. Our last two articles served as an interlude of sorts in which we demonstrated that the doctrine of justification by faith alone does not minimize the importance of a holy life of good works. About this holy life we will have much more to say when in due time we take up a consideration of the relation between good works and sanctification. We concluded last time by affirming the teaching of the Heidelberg Catechism that the believer’s good works serve as confirming evidence to him that his faith is genuine...

We have been observing the publican of Jesus’ parable in Luke 18:14 who went down to his house justified. This man represents every justified believer. The justified believer walks home in the way of or on the path of obedience, and on this path of obedience he enjoys walking in communion with God his Friend. We now turn our focus to another closely related element of the justified believer’s walk: his assurance of salvation. Assurance of salvation Assurance is the believer’s conscious certainty of heart that Jehovah God, who loves and saves sinners, loves and saves him. Assurance is always...

Previous article in this series: August, 2020, p. 446.   We have strongly insisted that justification is by faith alone and thus excludes all good works of the believer. This same strong insistence by the notable Reformers of the sixteenth century was always met with the charge that their doctrine militates against a holy life of good works, jeopardizes true religion, and if it does not expressly teach, it strongly suggests, that a believer can walk in sweet peace with his God no matter how loose, offensive, or vile his life. When faithfully taught, the doctrine of justification by faith...

Previous article in this series: May 15 2020, p. 378. Last time we explained that justification—including the assurance and experience of justification—is by faith and not by works. Although we made fine distinctions among justification, the assurance of it, and the experience of it, they are all fundamentally one. The experience and assurance of justification in one’s consciousness is justification. Justification is a forensic or legal concept that takes us into the courtroom—not an earthly courtroom of man, but the divine courtroom of heaven, where everything speaks of perfect righteousness. Come, now, into the au­gust courtroom of God and it...

Previous article in this series: November 15, 2019, p. 90. Good We have been looking at the nature of the believer’s good works as works, but now turn our attention to the nature of those works as good. Scripture denominates some of our works “good.” While Matthew 5:16 is representative of those biblical passages that speak of the good works of elect believers in general, “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven,” Acts 9:36 specifically identifies one individual believer who did good works, “Now there...

Previous article in this series: February 15 2020, p. 229. Having examined the nature of the believer’s good works, we now turn our attention to the historically contentious subject of the function of good works. We know what good works are as the fruits that proceed from the good root of faith, but what function do these works serve in the life of the child of God? We begin with an examination of the relation be­tween good works and justification. We begin with justification because in the daily consciousness of the believer, justification is of first rank among all the...

Previous article in this series: August 2019, p. 475. Scripture is a book of works, the works of God and the works of many other creatures that the sovereign God works together to serve His glorious purpose in Jesus Christ throughout history. In understanding our good works as works, it is helpful to survey the whole Bible in its presentation of works and then relate our good works to all other kinds of works. 1. The works of Christ In briefly outlining the vast biblical category of works, we begin with the works of God. The entire Bible, beginning with...