Assurance was a significant doctrine faced at the Synod of Dordt in 1618–19. The Arminians insisted no man could have assurance that salvation was his unless he was told: “God loves you and wants to save you.” And, said the Arminians, that might not be said to him unless it…

In the last editorial on the Canons’ explanation of faith in Head IV, we called attention to the fact that faith is an instrument that embraces and appropriates Christ and His benefits. This faith, however, it not a condition that man can or must fulfill in order to be saved.…

The Canons’ positive treatment of the Reformed doctrine of total depravity is straightforward and relatively brief. And yet, all nine articles of the Rejection of Errors condemn errors of the Remonstrants connected with total depravity. The reason for this is simple. The Canons set forth the Reformed truth over against…

Head 2 of the Canons sets forth the Reformed truth that Jesus’ death is an effectual atonement for sin, because it was a substitutionary death and a satisfaction for the sins of the elect only. In harmony with that, the gospel never promises salvation to all who hear the preaching.…

The second head of the Canons teaches that Christ’s death on the cross was an effectual redemption of the elect. The Canons rejected the Remonstrants’ (Arminian) teaching that Christ died “for all men and every man.” The Remonstrants also maintained that not all for whom Christ died receive the saving…

At the title indicates, this series of editorials examines the harmonious relationship between the doctrine of God’s covenant of grace and the Canons of Dordt. The premise continues to be that the doctrine of the covenant of grace must agree with the doctrines of sovereign grace taught in the Canons.…

Reprobation is God’s eternal decree to leave the reprobate in their misery of sin, not to give them saving faith and the grace of conversion, and to condemn and punish them forever. This is the teaching of the Canons in Head I, Article 15. Article 15 adds that this decree…

The Reformed theology of God’s everlasting covenant of grace must be in harmony with the doctrines of grace set forth in the Canons of Dordt. That is the premise of these editorials. That the covenant and salvation are inseparable is admitted even by those who teach that the covenant is…

The Reformed, which is to say, biblical doctrine of salvation maintains that God sovereignly saves His chosen people. The Canons of Dordt set forth this truth beautifully. The Canons demonstrate that the race of man fell in Adam and every individual is born guilty and polluted with sin. Everyone is…

That election and the covenant of God are linked has been noted from Ephesians 1. There, in the context of teaching eternal election in Jesus Christ (v. 3), the apostle states, “having predestinated us unto the adoption of children in Jesus Christ” (v. 5). Since in this verse predestination is…

The doctrine of election is the foundation of the Reformed truth of salvation by grace alone. The first head of the Canons of Dordt establishes the doctrine of double predestination in answer to the first point of the Remonstrants. The Arminians placed this doctrine first in their five objections (remonstrances),…

The theology of God’s eternal covenant of grace is a uniquely Reformed doctrine, that is, a product of the Reformation. It is true that theologians prior to the Reformation referred to the covenant, even as early as Augustine in the early 400s. From that time to the Reformation the covenant…